Hi @Felix,
So many good posts and insights! Before you end up stressing yourself from the sheer amount of what you want to do differently, let me comment on some of what you wrote ā
Felix: Probably the biggest thing Iāve found is this. So much of my ādeterminationā and ādriveā to pursue actualism has been driven by FEAR. This fear points away from itself oh so cunningly ā¦. Iād even wake up already stressed, and then of course you feel fearful and want to escape. Which can either be something actualism related or something completely different.
For me it has pointed me towards being intense about actualism, being very very hard on myself, and trying as hard as possible.
And:
Felix: This was my way of trying to put a lid on the feeling being. To not be caring toward myself or others. This lack of friendliness within caused my nervous system to absolutely tighten and freeze and lock up - pretty much on an ongoing basis. I just wanted to shut everything down and āachieveā what I needed to. I didnāt want to mess things up so I ignored myself.
Now, I feel I am finally doing something different. There is a sensitivity, an attentiveness and a WILLINGNESS to just try in a sincere way, without pressure, but plenty of intent. I can feel it all pulling into one energy, itās very open, and integrated.
One of the best help for feeling-being āVineetoā was Richardās advice very early on to be a friend to oneself, and given that you have identified this as one of the last things you had paid attention to in your stressful period, here is a timely reminder ā
[Richard]: One thing I did, way back when I started doing that method, was to make sure I would never, ever, tell myself off for slipping back into the old ways ā after all āI am only humanā and it is bound to happen from time-to-time ā and instead I would pat myself on the back for being astute enough to notice that I had slipped back and thus get on with the business of being happy and harmless again ā¦ and feeling good about myself for being able to do so.
It is important to be friends with oneself ā only I get to live with myself twenty four hours of the day (other people can and do move away) ā and if I am at war with myself, disciplining myself, telling myself off, I am alienating the only person who can truly help me in all this.
In short: be nice to yourself, not nasty ā¦ there are already enough people doing that anyway. (Richard List AF, No. 50, 11 Oct 2003)
Whenever you catch yourself being hard on yourself, stop, pat yourself on the back for recognizing this pattern re-emerging, and get back feeling good by declining those āshouldā and āshouldnātā demands which are designed to give you a hard time. āA hard timeā is a clear sign that you are no longer on the āwide and wondrous pathā so you can abandon those demands with the clear knowledge that they are not part of actualism anyway
.
Felix: I have been hunting myself for not being able to turn āmyselfā into a good person. Iām starting to see thatās the whole game, Iām seeing the limits of being a self ā that there is no winning. Why have I tried my whole life to be a winner then? Attempting that is pure stress.
I feel ready to do something else, to lose almost, as an action. And itās like I can feel some support there, that I wonāt be āalone in this endeavourā. That itās possible. (link)
Exactly, actualism is not at all about being a āgood personā ā which is again using real-world values to determine what you āshouldā do. Being sincere and naĆÆve is far more valuable both for you and for those you interact with. Neither is the aim to be āa winnerā (in everything you do) because it comes from the same internalised moral/ethical template. Here is something for you to chuckle about ā
[Richard]: Both winning and losing are a fact of life ā¦ nobody, but nobody, can be a winner all of the time, at all things, on all occasions, without exception.
[Respondent]: I see. That is a basic, simple, common sense, matter of fact way of seeing it. And yet I barely was able to discern that that was what you were getting at. Interesting.
[Richard]: The word āloserā does not have anywhere near the same connotations in this neck of the woods (at least not for my generation anyway) as it does in your part of the world ā¦ whereas the word āfailureā (as in āI am a failureā) does.
Speaking personally, and by any objective criteria, I am a failure big-time: I was a high-school dropout; I was a wartime coward/a peacetime pacifist; I was still a teenager when first married/my first marriage was a shotgun wedding; I had a mental breakdown/ identity crisis in my early thirties; I lost my sanity, my wife, my family, my house, my car, my business, my career; I was a homeless person for five years/a bare-footed vagrant sleeping rough; I remarried only to lose my second wife, after the loss of insanity, of identity, of feelings, of reality, of truth, due to the total and permanent incapacity to be loving/ compassionate and/or affectionate/ empathetic; I am classified as suffering from a chronic and incurable psychotic disorder/ I am derealised, depersonalised, alexithymic, anhedonic; I have no ambition whatsoever/no aim in life at all; I often sit around doing nothing/ quite thoughtless; I am a teetotaller/I rarely socialise; I neither belong to any public organisation, club, guild, or fraternity/ sorority by whatever description, nor go to parties, bars, dances, discos or any other similar social venue; neither do I play competitive sports, support any team or player, or even attend any such sporting events; my main hobbies, apart from boating/ swimming on occasion, are watching television/ pottering about the internet; by going public with my life story I am quite often the recipient of derision, disparagement, scorn, mockery, disdain, belittlement, vilification, denigration, contempt, castigation, disapprobation, denunciation, and condemnation (and discrimination as evidenced by bad-mouthing, backbiting, slander, libel, defamation and a whole range of slurs, smears, censures, admonishments, reproaches, reprovals, and so on) and ā¦ and, to cut a long story short, I am currently living in what some call sin (a life of fornication with a live-in divorcĆ©e whilst still married to another).
What a failure (a loser) I am, eh? (Richard List AF, No. 68d, 17 Oct 2005)
And yet despite all these failures by societal standards, the identity āRichardā succeeded in what āheā had set as āhisā priority in life. And a lot of being able to achieve āhisā ultimate aim was made possible by discovering/ re-awakening āhisā dormant naivetĆ©, which made āhimā both liking and likeable. As such, sorting out your priorities will help you determine in which areas you want to succeed and which ones are rather side-issues.
Felix: This usually reveals the beliefs that are operating. Usually a lot of shoulds about what I should be doing, what I should be achieving, what I need to improve about myself to justify being here. Also some mean questions like why do people not want to be around me, whatās wrong with me? Etc etc. A fried nervous system certainly helps to perpetuate this dynamic. (link)
Yep, whenever the way you feel dips below the line of feeling good, you know what to look for. You wrote in a previous message ā
Felix: Iām reminded how Richard once told me his main goal using the actualism method originally was āto not get triggeredā. That makes a LOT of sense now ā it is just so much easier to be feeling good first and then avoid triggers. (link)
It sounds like the most sensible line of approach to start with ā and when there are too many different triggers, get back to feeling good first and then do one, then perhaps another at your leisure. There are not as many different triggers as you might believe at first.
Enjoy.
Cheers Vineeto