Kuba: It seems when ‘being’ naiveté itself there is something like “intimations of actuality”, as in that magical/fairytale like flavour is what flows from actuality, and yet it is not actuality yet. A while ago I posted these works of art :
I wrote then that they seemed to depict the flavour of the final destination, a world of wonder where nothing of ‘reality’ exists. And yet ‘being’ naiveté itself is as if ‘I’ am in one of those pictures already.
And this is great to discover! That ‘I’ can go ahead and live where it is so magical, so fairytale like, just like ‘I’ did as a young child, and I remember these experiences very well these days. So now that I see that no boundary separates ‘me’ from experiencing life in this manner ‘I’ can allow it.
Exactly. You said it in your next post –
Kuba: How I mistook that advice… for that permission was to be given from those very experiences because these were NOT PCEs, these were experiences of the near-innocence of naiveté itself. They were experiences where actuality was always immanent but these were not PCEs. (link)
You certainly rediscovered the magical fairytale-like world when ‘being naiveté’ which Richard has been describing, from where the transition to your destiny is “highly possible” –
Rick: … For clarity and accuracy sake, ‘So, what makes it ‘highly possible’ to be actually free (in this quoted section), is not the information or knowledge [concerning an actual freedom from the human condition that you made to the public], but a virtual freedom.
Richard: … That particular quote, located online in ‘Selected Writings’, is an extract from ‘Richard’s Journal’ wherein it goes on to say (five sentences later) that a virtual freedom is the essential precursor to the ultimate condition.
The virtual freedom being referred to in ‘Richard’s Journal’ is, of course, the full-blown experiencing of it: an out-from-being-under-control and, thus, different way of being nowadays known as an ongoing excellence experience.
(This ongoing excellence experience is what the methodological aspect of a virtual freedom – a persistent and diligent application of the actualism method – can morph into whenever that current-time awareness method has been applied to a sufficiency for that to occur/ have happen).
This penultimate out-from-under-control/ different-way-of-being is barely distinguishable from a pure consciousness experience.
(It was from this ongoing excellence experiencing that pure consciousness experiences occurred on a near-daily basis – sometimes two-three times a day – for the identity inhabiting this flesh and blood body all those years ago).
Hence ‘highly possible’. (Richard, List D, Rick, 13 May 2009).
Kuba: It makes sense now what Richard said about the application of the method eventually requiring the words “betterer”, that ‘I’ could have something so incredible whilst still remaining ‘me’.
And that place is where ‘I’ can disappear into oblivion from, there is nothing painful or serious about that at all! (link)
I couldn’t find the word “betterer” but it fits. There is indeed “nothing painful or serious” (ha, what gave you that idea in the first place?) – on the contrary, it is the best time of ‘your’ life … until it gets “bester”. (Richard, List D, No. 11, 25 Nov 2009a).
Cheers Vineeto ♫♪ ♫ ♪