Vineeto: “In the meantime, you increase enjoyment and increase appreciation of being alive and mimic the actual to the point where there is barely any difference between what you are experiencing and what you tangibly rememorate the actual world to be like.”
James: The best way for me to do this is to rememorate the purity of my last PCE. That is what I intend to do.
Then you-the-identity can gladly agree to disappear.
Feeling good, enjoying, appreciating and experiencing perfection even more. Still no pure intent. I think @Kub933 nailed it that I am lacking intent to experience pure intent. I need to make pure intent first and foremost. That is what I am not doing.
It seems like I am putting enjoying and appreciating first which could be right but I am not following thru with pure intent. I am missing the over-arching importance of pure intent.
James: Feeling good, enjoying, appreciating and experiencing perfection even more. Still no pure intent. I think Kub933 nailed it that I am lacking intent to experience pure intent. I need to make pure intent first and foremost. That is what I am not doing.
It seems like I am putting enjoying and appreciating first which could be right but I am not following thru with pure intent. I am missing the over-arching importance of pure intent.
Hi @James,
You say “I am missing the over-arching importance of pure intent” – the next question I would ask is, why?
What is missing to experience “the over-arching importance of pure intent”? What is holding you back from wanting to be actually free as the number one priority in your life? Is there a feeling, an apprehension, an apparently valid reason, which stops you going further.
Some sincere and attentive contemplation may provide an answer. If not, keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent – “an actually occurring stream of benevolence and benignity that originates in the vast and utter stillness that is the essential character of the universe itself”. (Richard, Articles, This Moment of Being Alive)
Once experienced you cannot help but making this direct experience of pure intent, as Kuba described it in his message yesterday and which he called “the flavour of the final destination” (link), the “first and foremost” aim in your life.
Cheers Vineeto
I don’t know why.
There is no feeling, apprehension, valid reason, nothing to stop me from going further.
Evidently, there is a belief that I can’t. I have no reason why I can’t. It seems like I still don’t want it. Maybe has to do with I’m doing good as I am so there is no need to go further.
It has to be a belief. Could be a belief that I can’t or I don’t need it or some other belief that I am not seeing.
It could just be a belief period. I need to keep looking at belief. This could be the guardian. Will keep looking for a hidden belief.
The guardian itself is a belief. It is part of the whole make-up of ‘I/me’ which is all a belief.
Hi James,
When I wrote –
Vineeto: You say “I am missing the over-arching importance of pure intent” – the next question I would ask is, why?
What is missing to experience “the over-arching importance of pure intent”? What is holding you back from wanting to be actually free as the number one priority in your life? Is there a feeling, an apprehension, an apparently valid reason, which stops you going further.
Some sincere and attentive contemplation may provide an answer. If not, keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent – “an actually occurring stream of benevolence and benignity that originates in the vast and utter stillness that is the essential character of the universe itself”. (Richard, Articles, This Moment of Being Alive)
Once experienced you cannot help but making this direct experience of pure intent, as Kuba described it in his message yesterday and which he called “the flavour of the final destination” (link), the “first and foremost” aim in your life. [emphases added]
and you answered scant 5 minutes later was –
James: I don’t know why.
There is no feeling, apprehension, valid reason, nothing to stop me from going further.
Evidently, there is a belief that I can’t. I have no reason why I can’t. It seems like I still don’t want it. Maybe has to do with I’m doing good as I am so there is no need to go further.
It has to be a belief. Could be a belief that I can’t or I don’t need it or some other belief that I am not seeing.
It could just be a belief period. I need to keep looking at belief. This could be the guardian. Will keep looking for a hidden belief.
and
The guardian itself is a belief. It is part of the whole make-up of ‘I/me’ which is all a belief.
… then I cannot help but notice that in those 5 minutes you could not possibly have had any “sincere and attentive contemplation” nor kept “keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent” nor have carefully re-read Richard’s article about the method to see if you were missing some vital element nor have read the link to Kuba’s message describing “the flavour of the final destination”.
Instead you proffer some familiar sentences from your previous repertoire such as “It has to be a belief. Could be a belief […] or some other belief that I am not seeing” and “the guardian itself is a belief” which bring you not an inch closer to experiencing pure intent.
Here is a quote of the day for you –
Richard: It is not for the faint of heart or the weak of knee … but pure intent, born out of the connection between one’s inherent naiveté and the perfection of the infinitude of this physical universe, will provide one with the necessary intestinal fortitude. (Richard’s Journal, 1997, Article Seven)
And:
Richard: it takes nerves of steel to don such an aqua-lung and plunge deep in the stygian depths of the human psyche … it is not for the faint of heart or the weak of knee.
This is because past the human conditioning is the human condition itself … that which caused the conditioning in the first place. To end this condition, the deletion of blind nature’s software package which gave rise to the rudimentary animal ‘self’ is required.
This is the elimination of ‘me’ at the core of ‘being’.
The complete and utter extinction of ‘being’ is the end to all the ills of humankind. (Richard, Homepage)
I cannot be more interested in your freedom than you are.
Cheers Vineeto
My fundamental belief is that ‘I can’t’. My dad always told me that you can’t do this and you can’t do that. Right up until the end he told me that I can’t. This has stopped me my whole life and it is stopping me now. I always took drugs in the past to help me. I don’t have drugs now and I can’t do them now anyway because the state and my healthcare have stopped me. This is actually good because I need to do it own my own.
I do have the memory of pure intent from my last pce so I need to use that to guide me. I need to stay with that memory and bring it to life.
I saw what I’ve been doing wrong. I’ve been trying to make an inner connection to pure intent and pure intent is not inner. It is outer. As soon as I saw that my senses perked up. The wind became stronger and the sounds became louder. The waves on the water started shimmering. Everything became brighter. I am confident that I can make a connection to pure intent now.
James: I saw what I’ve been doing wrong. I’ve been trying to make an inner connection to pure intent and pure intent is not inner. It is outer. As soon as I saw that my senses perked up. The wind became stronger and the sounds became louder. The waves on the water started shimmering. Everything became brighter. I am confident that I can make a connection to pure intent now.
Hi @James,
This is great news, James!
Just a slight correction which might be helpful – pure intent is neither “inner” nor “outer”. The outer world is the projection of the “inner” world of the identity onto the material world and as such pure intent is outside of both worlds. That’s how pure intent facilitates you to aim for that which is entirely outside of ‘you’, outside of ‘your’ inner world and outside of ‘your’ outer world, just as the PCE from which you derive pure intent is outside or ‘your identity’s’ perception.
You may have already experientially understood this because you say that “Everything became brighter. I am confident that I can make a connection to pure intent now”.
Cheers Vineeto
Thanks for the correction. I’m still not sure that I totally understand this. I am seeing it right now as in actuality there is no inner and outer world. There is only the actual world.
Correct. 
It’s so wonderful here in the actual world.
Erased
James: It’s so wonderful here in the actual world.
James: Erased.
Hi James,
Wow. This is momentous!
What a mirificent happening!
Can you tell us some details, for the delight of everyone, who wants to be actually free, how you now experience yourself now that the instinctual passions and the identity formed thereof have ceased to exist? Please tell us about the magic of the actual world.
What is your experience of time?
Do you remember the sequence of events just before the pivotal moment?
I am still speechless.
Cheers Vineeto
I am still waiting for the dust to settle. My experience of being in the actual world lasted for about 24 hrs. I am not actually free. My faded memory of it is it came on slowly and then faded after 24 hrs. I still have a lot of work to do.
I am now looking to get back on track and not fall completely back into the real world.
I was wondering what I need to do next instead of just enjoying and appreciating although I did e & a.
My experience of it was I was having a lot of fun in everything I did whether it was eating a cheeseburger or going to the doctor. I enjoyed interacting with everyone.
My pain was gone or not relevant.
ps: My catalyst was seeing there is no inner and outer world. There is only the actual world.
This catalyst worked again. Right after I remembered it and wrote it on the ps I made a quick drug store run and felt great again. This was more like an ee although it did seem like I had a connection to pure intent.
Another thing I noticed during this experience was that I was the experience of what was happening. I didn’t stop to analyze what was happening.
I don’t think this experience is gone although I am talking about it in past tense. I was still the experience of what was happening on my drug store run and thoroughly enjoyed it.
I have two takeaways: 1) There is no inner world and outer world. There is only the actual world. 2) I am the experience of what is happening.
James: I am still waiting for the dust to settle. My experience of being in the actual world lasted for about 24 hrs. I am not actually free. My faded memory of it is it came on slowly and then faded after 24 hrs. I still have a lot of work to do.
I am now looking to get back on track and not fall completely back into the real world.
I was wondering what I need to do next instead of just enjoying and appreciating although I did e & a.
My experience of it was I was having a lot of fun in everything I did whether it was eating a cheeseburger or going to the doctor. I enjoyed interacting with everyone.
My pain was gone or not relevant.
ps: My catalyst was seeing there is no inner and outer world. There is only the actual world. [link]
Thank you for keeping us informed. This is a great development and you found the perfect catalyst to keep the connection with pure intent.
James: This catalyst worked again. Right after I remembered it and wrote it on the ps I made a quick drug store run and felt great again. This was more like an ee although it did seem like I had a connection to pure intent. (link)
What you describe looks like an EE, and during an Excellence Experience you do have a constant connection to pure intent. You can now deliberately agree to make this connection permanent by allowing to go out-from-control, which means to allow the ‘doer’ to recede into the background and let the ‘beer’ come to the fore and thus let the universe live your life. This will automatically enable the actualism process to take over.
[Richard]: What sets the ongoing near-PCE known as “a dynamic, destinal virtual freedom” apart from ever other way of life/ manner of living is, as is expressed in that paragraph, by being in full allowance of the benignity and benevolence inherent to pure intent being dynamically operative – whereby the actualism method segues into the actualism process – such as to be pulling one evermore unto one’s destiny. [link]
James: Another thing I noticed during this experience was that I was the experience of what was happening. I didn’t stop to analyze what was happening.
I don’t think this experience is gone although I am talking about it in past tense. I was still the experience of what was happening on my drug store run and thoroughly enjoyed it.
I have two takeaways: 1) There is no inner world and outer world. There is only the actual world. 2) I am the experience of what is happening. (link)
These are valuable observations. Both inner and outer world are created by the identity. Being aware of both those catalysts you have the perfect tools to instantly get back to feeling excellent should any triggers cause you to slightly dip from experiencing an ongoing EE.
Cheers Vineeto
James: I’m not exactly sure how to do this. It seems like if I am the experience of what is happening then I am automatically out-from-control.
Do you know where I can find the steps to actual freedom of which being the experience of what is happening is number eight?
Activate sincerity so as to make possible a pure intent to bring about peace and harmony sooner rather than later.
Set the standard of experiencing, each moment again, as feeling felicitous/ innocuous to whatever degree humanly possible come-what-may.
Where felicity/ innocuity is not occurring find out why not.
Seeing the silliness at having those felicitous/ innocuous feelings be usurped, by either the negative or positive feelings, for whatever reason that might be automatically restores felicity/ innocuity.
Repeated occurrences of the same reason for felicity/ innocuity loss alerts pre-recognition of impending dissipation which enables pre-emption and ensures a more persistent felicity/ innocuity through habituation.
Habitual felicity/ innocuity, and its concomitant enjoyment and appreciation, facilitates naïve sensuosity … a consistent state of wide-eyed wonder, amazement, marvel, and delight.
That naiveté, in conjunction with felicitous/ innocuous sensuosity, being the nearest a ‘self’ can come to innocence, allows the overarching benignity and benevolence inherent to the infinitude this infinite and eternal and perpetual universe actually is to operate more and more freely.
With this intrinsic benignity and benevolence, which has nothing to do with ‘me’ and ‘my’ doings, freely operating one is the experiencing of what is happening … and the magical fairy-tale-like paradise, which this verdant and azure earth actually is, is sweetly apparent in all its scintillating brilliance.
But refrain from possessing it and making it your own … or else ‘twill vanish as softly as it appeared.
https://www.actualfreedom.com.au/richard/listafcorrespondence/listaf118.htm#16Jun06