The funny thing is that back then I actually used more or less the very approach I am describing now and then I somehow forgot about it! Maybe I got too comfortable haha, but I remember with this body dysmorphia situation one of the biggest changes came when I finally allowed myself to experience the feelings that I have been suppressing for so long, to live them fully without moving in any direction (psychically).
Iāll seize this question you asked @Kub933 to describe/explain some of the elements which prevented me from
or at least better daily/periodically which constituted part of my own āwallā (incidentally, a few days later @claudiu also referred to not wanting to enjoy and appreciate here: Claudiu's Journal - #82 by claudiu; maybe you will find it useful).
NOTE: My post grew so much that I noticed it was a good opportunity to turn it into one of the articles I had set out to write, taking advantage of my journal as a ādraft notebookā that would allow for criticism/comments, successive modifications, etc.
So here it is: Miguel - #4 by Miguel
Funnily enough, today I was so annoyed by this re-occuring feeling (anxiety) that was once again trying to impose itself upon how I am experience this moment of being alive (My annoyance was a part of the general feeling/frustration of not getting anywhere.). I nipped it in the bud thinking:
āThis shitty crap feeling again!ā
And the feeling immediately vanished without a trace. Apparently one can sometimes ānip things in the budā while being really annoyed about it.
EDIT: Now, that I think about it, it was quite a move, because I have never really been able to deny things related to my social anxiety (the feeling was about how others might percieve me.)
This entire single post was very helpful Andrew. This approach to feeling good āeach moment againā, takes the pressure off of having to perfume or succeed in a marathon achievement kind of way. So I just wanted to make sure I understood what you said in the above quote correctly, so I have reworded it; did I understand this correctly?
Itās not āfeeling good all the timeā. This ( āall the timeā ) would imply that there is this big continuous ātimeā and the goal is to fill it with feeling good. Like a marathon, but no way to know how far it goes.
Hi Frank,
It seemed significant that āeach moment againā is different from āall the timeā.
āEach moment againā, has the initialisation which may already be there, or can be re-initialised without any reference to the previous moment, or a future moment.
āAll the timeā is linguistically the same if one understands the rest of Richards writing, in that "time (this moment) has no duration. Itās however a tautology; there is no need to add āallā to something which canāt be subdivided and has no duration.
As if I could enjoy a part of a moment which has no duration, so must add āallā to specifically avoid missing a part of it.
The method and itās success must be contained in the first few lines in the article: This moment of being alive. Richard writes:
āIt does take some doing to start off with but, as success after success starts to multiply exponentially, it becomes progressively easier to enjoy and appreciate being here each moment again.ā
Richard became virtually free in 2 months? Me, I canāt even get a glimpse at feeling good lol. What the fuck!?
Iāve said that I felt good, but Iām not sure this sensation of being āhungry forā whatever that was happening, during an hour at work, was feeling good? It felt nice, but was it feeling good? I have no clue.
Iām pretty content during the days, living in a sort of limbo, where I feel neutral most of the time mixed with bad feelings. I laugh alotā¦ but mostly due to something being experienced as funny - like how fucked up I am not getting anywhere?
Good feelings seems almost completely lacking. I canāt experience beauty, I canāt experience gratitude, I donāt experience empathy, compassion, tenderness and loving feelings etc.
Neutrality mixed with bad feelings is what I got. I seem to have had some success minimizing the bad feelings though, since my mood is experienced as a alot more stable. Itās like Iām reducing my sense of āI-nessā and all that which defines and triggers me, but happiness (feeling it) and the experience of pure intent isnāt pouring in - only more nothingness, blankness, indifference etc.
Iām at loss of what to do really. If I try to whip myself to feel good and to enjoy and appreciate I wonāt succeed and have had no success in this. If I donāt try and just let myself sit on a chair and completely let go of the controls - Iām afraid that Iāll get zoned out, dissociated and get lost in a sort of fog of nothingness. But what else is there to do?
Perhaps Iāve got major bad feeling blockers? Perhaps my poorly developed attentivness hasnāt even begun to see whatās really going on each moment again? I mean, I experience anxieties of all kinds quite alot. Perhaps itās them? Perhaps Iām not even neutral at all? Perhaps Iām anxious all the time and this anxiousness is blocking me? Oh fuck the confusion.
Still one would think that there should be room/space for a felicitious feeling to pop up now and then. This unmistakable sense of a good feeling.
Iāve always thought that if I only could get a good sense of how the method works I could ride that wave until the end. But I canāt even get a glimpse of feeling good, so the fantasy of riding any waves remains.
Comparing yourself to anyone, let alone Richard, is going to be futile. Which we all know, but do it anyway!
Itās not some magic ingredient, rather a space where oneās thinking can make better choices.
If you find yourself thinking clearer, then thatās a good indication.
@Kiman on the phone last night made an excellent point about everything being on a spectrum. Meaning, there is no division between "feeling flat, feeling ok, feeling well, feeling good, very good, great, excellent, perfect (EE), *except for the last one; immaculate (PCE). Even then, there are many reports where the PCE is not a āhardā state, and it fades, and comes back etc.
So, I am suggesting that having some particular āfeeling goodā on a pedestal , like a magic bullet, isnāt useful.
Having a blameless honesty about everything (like you are posting here), is useful.
The method and the end, according to Richard are the same thing. So , one doesnāt lead to the other (like some piggy bank of feeling good with get you there), rather one is a microcosm of the other. The dedication to enjoying life as a feeling being, carries on as a lived actuality. Geoffrey was saying something along these lines; Feeling good, enjoyment always made sense to āhimā, now itās the only thing that makes sense.
I suppose that Richard is making this point about the actualism method; it is what one does in the āmeantimeā. Meaning, itās not a āretirement fundā which will mature into actual freedom.
One could, in theory, āselfā immolate right now.
Indeed, naivete is as much about eliminating āgrown upā objections which are creating these fantasies, as facilitating the method itself.
Itās also useful to me at least to have realised, naivete is not synonymous with feeling good. One can have naivete and feel bad. Itās a description of a state of mind to me. One which can, like a 4 year old ask āwhy not?ā and see the objections.
Itās good youāre taking a sincere stock of the situationā¦that place of thinking - āIām feeling neutral but maybe its some everpresent anxiousness aka feeling bad that I donāt recognize or lack the sincerity to look in the eyeā - is very familiar to me
This may seem like the oddest feeling good advice lolā¦Richard says that feeling good is a general sense of well being and as obnoxious it may sound, but I find that quality of general sense of wellbeing most apparent in the day after going through a good crapā¦my mood right before is that is generally of feeling bad and right after, there is ease n better mood
But then I have a bit of an IBS, so maybe itās a unique situation to me
There is something that Peter writes about in the Actualist guide (quote at the bottom) and also what Richard writes about ādurance-villeā. I have definitely had those exact experiences too, of going through what seems like āno mans landā, where it seems all I have ever known is grim reality.
I really donāt know what the ācorrectā path is in terms of applying the method and probably there isnāt such a thing. Maybe there is some people that somehow can just get on with enjoying and appreciating from the get-go, for me it didnāt quite go like that.
What I personally found was that when I dared to peel back those things which were somewhat keeping āmyā reality intact (the habitual actions, the good feelings, the dearly held beliefs etc), once I started prodding around, shifting things and experiencing things deeply I would go through various āstorms of the psycheā or these long stretches of bleak reality, sometimes for weeks/months.
This is why I am always quick to come out and write about this stuff because I have often wondered (whilst in the middle of one of them shit storms ), will this ever end? So far every single time it has ended, it is like eventually the thing cannot sustain itself and something shifts, often this is when I will find new levels of clarity and ease and often this is also when I will end up having lots of EEs and PCEs happening.
I would say the key things when in those periods :
- Diligence, persistence, bloody-mindedness
- Willingness to fully feel and experience
- A memory of perfection giving confidence that there is a place beyond this grim reality, that it is possible to live it.
It is possible to pass through periods of stark reality where nothing has any meaning and all is experienced as grey and dull. Boredom, meaninglessness, pointlessness and similar feelings are often encountered and this is where a continual memory of the pure consciousness experience is vital, for that becomes oneās single pointed goal in life while crossing what can be experienced and felt to be a desert completely devoid of usual meaning and familiar emotional experiences. Traditional and accustomed relationships and ways of thinking and feeling are all broken apart and there seems to be no way of putting anything back together again. One realizes that the path is essentially a demolition job ā the very aim is to demolish, piece by piece, āwhoā you have been taught to be and āwhoā blind nature has programmed you to be.
Oh and also writing notes I think can help although as I wrote about recently for me it became a crutch.
But I found that when in those very grim periods, if I could just sit down, relax, feel and write notes whilst exploring this thing in myself, all of its corners and winding turns that it would really help.
The notes would keep me focused on the task, and they become like an ice-breaker, a slightly more comfortable way to begin exploring these intense parts of myself.
Powerful stuff.
@John , I remember you writing that you didnāt trust yourself to investigate beliefs etc et al.
Time for something new heh?
Itās one thing to push through the āvalley of the shadow of deathā, itās another to spot the bypass highway which was built around it.
I have gone the hard way. As it sounds you have. Which is perfectly understandable.
There is however, more than one āhard wayā.
Apparently, there may be even an easy way.
Letās make a wager; your āhard wayā vs my āhard way.ā
Shortcuts, cheating, deserting the sinking ship, are all on the table. Betraying the āhard wayā is allowed. Slinking away into the āeasy wayā completely legit.
The prize? ā¦Steak knives, of course!
I think the problem lies in āhimā which is questioning my own experience and comparing it to others. I mean, right now, I find it quite fun to be attentive to feelings and this moment of being alive.
The thing is this, I was experiencing anxiety this night while trying to sleep; āboutsā of anxiety rising to the surface. These feelings came with no clue whatsoever to what might have been behind my experience. No thoughts/images, nothing that was really happening, but me laying on the pillow waiting to sleep. How am I to investigate anything which gives me no clues? The only thing I could do was to immerse myself in the experience and later to see it fade away and to be gone - until it again was upon me a few minutes later.
Anyways,
I feel back on track after writing my post, but I bet that this isnāt the last time that my cheerful spirit is to be caught up in the questioning of my progress and whereabouts. What @Kub933 calls āno mans landā doesnāt have to be bad, as I said: itās still interesting and quite fun to pay attention to this moment of being alive. Perhaps itās the very questioning of oneās experience that causes all sorts of discomfort?
I always like you guys replies. Even if I donāt respond or aknowledge what you write, I read it and often go back days/weeks later and read it again, to see if thereās something to extract.
Our shared togetherness hereā¦ is so ācomfyā.
We are allies.
Interesting you write this because it is also something that Peter describes in the guide (quote at bottom) and also something I have experienced. I think all the pioneers wrote about these kinda mini panic attacks that can happen as a result of the prodding into āmeā.
I also remember having the same thought of - āhow the hell do I investigate something so rawā and it seems the answer is to do what you did :
Peters quote :
A variety of weird experiences are possible for oneās traditional defences, ways of coping or ways of avoiding, are no longer available. It is often as though one is naked in the world and it takes nerves of steel to not raise oneās traditional defences but to stay with any feelings of vulnerability and fear. Each time one dares to fully lower oneās guard and experience the consequences as only temporary and unsustainable instinctual emotional reactions, one gains more confidence to keep going, no matter what.
What if you just forget actualism for a sec and just do something fun? Something you genuinely enjoy doing. Like going skiing . Or something with less travel required. This may help remind you what āfeeling goodā is like!
ATTENTIVENESS AND MY INTENT
Perhaps itās just easyā¦ Relaxā¦ relax and be attentive to how I feel each moment of being alive. Forget about getting anywhere and let whatever thatās going on - resolve itself.
Perhaps pure attentiveness is the key; a completely soft and relaxed attentiveness? As of now, there seems to be a quality problem to my attentivenessā¦ I often seem to be too involved in this attentiveness to āHow I am experiencing this moment of being aliveā. Sometimes I even forget about it, as in social gatherings at work for example. Even worse would be the times I struggle to apply it - as when being upset about some silliness.
But all these scenarios where I fail, must eventually be brought under the umbrella of attentiveness.
I keep getting back to this attitude of attentiveness to HAIETMOBAā¦ until the very endā¦ Itās a scary thought, because It means that Iād have to stop having a goal, it means that Iād have to stop doing everything which Iām currently doing. It means the complete end of āmyā active participation and it means the begining of:
Pure attentiveness
Isnāt it possible to be just attentive and to have myself slowly drift of into the unkown? Iām so fed up with this analyzing of feelings (itās just feelings), what the words on the actual freedom page means and whatās meant by all your āhelpfulā replies. Itās all but confusing to āmeā. It just doesnāt seem sensible to wait for āmeā to get a good grip on all the technicalities and whatās going on. āIāmā the root of the problem - what the fuck is it that āIāmā to understand? Another stupied realization? Another āI think I got it now?ā
No!
I ask, isnāt it as simple as having oneself āwithered downā to dust - through attentiveness alone; being attentive to how I feel, each moment again; to slowly have myself melt away in the rays of awareness? I mean, a great part of me is already gone through this process alone of bringing the light of awareness to feelings. The other part thatās still hereā¦ seem to be the part that wants to stick around and discuss actualism, bitch and moan about my struggles and everything that Iāve yet to understand. It seems to be the part of me that doesnāt want to be brought under the umbrella of attentiveness.
The idea of āmeā understanding anything is silly - in a sense at least.
What has really had me come to an halt after the realization of my intent in august has been the fear of loosing it - that I somehow need to keep it alive through some āwillfull actā. This is an error in my thinking and Iāve certainly slided of my tracks here. I donāt have to be aware of my intent at all. I donāt have to worry if itās here; if itās gone; or wherever the hell it is.
This is self-evident when reflecting back upon āhow I quit smokingā many years ago. I just brought awareness to my āsmoking sessionsā and forgot about the whole thing of having an intent of quiting. One day I just had the words come to me: āI donāt want to smoke anymoreā and I quit right then and there. I back then had my experience of how my intent works - right then and there. I donāt need to check up on this intent. My intent was set months ago and itās set to this day: āTO BECOME HAPPY AND HARMLESS - COME WHAT MAY!ā My only jobā¦ is to allow the light of awareness to be shined upon me by the body.
I must allow the body to keep working itās magic upon me.
Yes, this is what it will be all about: To remove my last doubts about letting go of everything and just be cool with seeing where attentiveness will bring me.
Good or bad feelings? I care not! - at least Iāll try not to.
I know itās silly, but āIā get so excited by all this. I feel good. I know I feel good and has felt well all day long. Itās okey to get excited. Iām so rarely excited by anything these days. Sorry @claudiu nothing really works and is seen as great fun - but this! - this endeavour of attentiveness to TMOBA is creating fun and excitement.
Where will I go? Experience so far tells me that Iāll goā¦ here nowā¦ even more.
Great! You went from " Neutrality mixed with bad feelings is what I got" and āIām at loss of what to do really. If I try to whip myself to feel good and to enjoy and appreciate I wonāt succeed and have had no success in this. If I donāt try and just let myself sit on a chair and completely let go of the controls - Iām afraid that Iāll get zoned out, dissociated and get lost in a sort of fog of nothingness.ā to " I feel good. I know I feel good and has felt well all day long." in the course of less than 3 days!
All without having to leave your house or plan a ski trip
Definitely worth a pat on the backā¦ it is more than okay to get excited! Not many people in the world can do or have done what you have done just now. Enjoy your new superpower
One thing Iāll comment on, for what itās worth:
It isnāt exactly like that, depending on what you meanā¦
I would say that attentiveness doesnāt wither āmeā away. Itās tempting to try to do it. But that way youāll find frustration. Cause you canāt stop ābeingā, so you will just be being a being that is trying to not be, which is not that much fun.
Rather āIā stay exactly as āexistentā as ever, and actually in a sense become more present, in that āIā donāt withdraw anymore or shy away. But rather itās that āIā turn into felicity and naivete instead of the usual. āIā as ābeingā am as āstrongā as ever, itās just āIā am expressed differently.
You could say that it withers the ābadā/āgoodā parts of āmeā awayā¦ but it isnāt exactly like that either. Those parts are still there, capable of being expressed at any point. Still latent and able to be triggered. Itās just that āIā donāt manifest that way as much anymore.
You could say it withers who āIā am awayā¦ which is more true in my experience. I go from being a particular and special person, to just some guy who happens to be in this body doing these things.
In any case Iād more put it that attentiveness reveals when āIā am getting up to the same olā sadness madness and badness, to let me get back to gladness ASAP. But it isnāt about lying out in the sun and drying myself out. Rather more about getting up and doing this thing called LIVING with utmost zest and gusto!