VINEETO: The most important bit of knowledge that I have gleaned from contemplating the demise of my ‘self’ has been, and still is, the purity of my intent as an actualist. Contemplating death or ‘self’-immolation is not something that in itself brings me closer to becoming actually free of malice and sorrow but it certainly gives me a gauge measure to check if I am becoming comfortably numb, settling for second best or hiding in fear.
I found that the best strategy is to check out my intent and then get on with the business of being happy and harmless instead of, for instance, being frightened at the thought of ‘my’ demise. It’s useful to remember that every feeling I indulge in, for whatever ‘noble’ reason, is only going to feed my identity instead of diminishing it.
I have spent many years exploring therapy groups and spiritual feeling states and it was quite a challenge to slowly wake up to the fact that feeling is not identical to actuality – in fact, feeling has nothing to do with actuality. In the past I might have felt harmless but was nevertheless quite harmful in that my ‘self’-centredness inevitably caused ripples in other peoples lives. I found that while I might have felt that I valued peace, I still instinctively acted in attack and defence mode. While I might have felt that I was willing to sacrifice my ego for a higher cause, I was actually cultivating humbleness as a means of soul-istic ‘self’-aggrandizement, and so forth.
Through the rigorous and persistent process of actualism, I slowly learnt to extend my attention beyond what I thought and felt, i.e. my ideals and passions, so as to become aware of the tangible effects that my thoughts, feelings and actions had on the people around me. I discovered more and more that feeling myself to be harmless and actually being harmless were two completely different things. This process of distinguishing between feeling and actuality is the key to actually becoming happy and harmless compared to merely feeling happy and harmless.
I’m saying this because contemplating my demise has been one of my favourite topics since discovering actualism and only lately have I discovered that, while such contemplations can serve to fuel my intent, they don’t bring me closer to the actuality of being free, simply because I am contemplating about a time that is not now.
Which reminds me that Richard always maintained that one cannot think one’s way to freedom nor feel one’s way to freedom – something that I have persistently tried to do. It’s great that there aren’t any rights and wrongs in actualism – given the sincere intent to be free of malice and sorrow all explorations are useful explorations.
RESPONDENT: Today, while showering, the subject popped into my head for the first time in some while, and I was keenly aware that it was the identity that was clinging to that fear, and that this flesh-and-blood shall simply fade away, no fuss, no muss.
VINEETO: When you observe this experience a bit longer you will discover that ‘you’ as an identity are identical to that fear, they are in fact one and the same. ‘I’ am fear and fear is ‘me’. And when fear leaves the stage for a moment, the identity is nowhere to be found and vice versa.
Then there is peace.