Finally the most difficult parts of pure intent have reappeared (they have been treated in Zulpi and/or Slack), which I think is good.
In principle, instead of investing time in exposing my ideas, I will share some quotes I found interesting (as @henryyyyyyyyyy did), that may be useful for you to maintain/refine/change your views (basically I prefer you all to keep working while I’m reading your words 
).
The quotes follow a kind of order -at least in my mind-, from those closest/more related to “the self side”, to those closest/more related to “the purity side”.
And what’s “in the middle”?
Well… I’ve emphasized the last one because it seems to me that it has a key… but I don’t know for sure.
• [Rick]: […]. Incidentally, I cannot recall what you told me in-person about how and why or wherefrom you came to choose the words ‘pure intent’ when you coined that very term. Would you mind sharing that again here?
• [Richard]: ‘Twas the feeling-being in residence who named it thataway, circa January/February 1981, upon realising how only that which was outside of ‘himself’ (i.e., outside of the human condition) could do the trick.
The choice of the word ‘pure’ should be self-explanatory by now, from all the above, and the word ‘intent’ is because of the agency-association it had, in ‘his’ mind, with the word ‘destiny’ … as in, ‘escape one’s fate and achieve one’s destiny’.] (Mailing List 'D' Rick)
RESPONDENT: I have tried ‘What am I’ and several other meditations. From your mails etc. I read you don’t need to meditate. If I don’t meditate my life gets clogged with intentions. The only ways to relieve myself are to sleep or to relax. Relaxation is a direct result from meditating. Another result is creative thought.
RICHARD: Be it far from me to advise you to stop meditating … Konrad is trying this at this moment with some interesting results. If you do, it is essential that you replace it with something else … something better. As you say that your life gets ‘clogged with intentions’ then channel this energy into one big intention: what I call pure intent. Selected Correspondence: Contemplation
The intent is you will become happy and harmless. The intent is you will be free of sorrow and malice. The intent is you will become blithesome and benign. The intent is you will be free of fear and aggression. The intent is you will become carefree and considerate. The intent is you will be free from nurture and desire. The intent is you will become gay and benevolent. The intent is you will be free of anguish and animosity. The intent is that, by being free of the Human Condition, you will experience peace-on-earth, in this life-time, as this body … as is evidenced in a pure consciousness experience (PCE). An actualist’s intent is a pure intent – experientially apparent in the PCE as a manifest life-force, a genuinely occurring stream of benevolence and benignity, which originates in the perfect and vast stillness that is the essential character of the infinitude of the universe – and discovering how to blend this pure intent (via attentiveness) into one’s conscious life is the process that places one on the wide and wondrous path to actual freedom … this path is a virtual freedom. (Attentiveness And Sensuousness And Apperceptiveness)
RESPONDENT: I don’t have pure intent. Possessing and pursuing looks the same I’m living with the question ‘How am I experiencing this moment of being alive?’ and it is making a difference. I want to live as my senses.
RICHARD: Put it this way: do you have the intent to spend the remainder of your life on this verdant planet having malice and sorrow as a backdrop to your every waking moment? Which means that, although you may have shorter or longer periods of being carefree and considerate, greater or lesser moments of gaiety and benevolence, bigger or smaller interludes of being blithesome and benign and so on, do you have the intent to retain and maintain the current base-line of your day-to-day life (which is the fall-back position of animosity and anguish that requires the time-honoured coping methods to keep your head above water) until the day that you die? If your answer is ‘YES’ then you do not have pure intent, you are not pursuing happiness and harmlessness and you will not have a problem with ‘possessiveness’ about peace-on-earth.
If your answer is ‘NO’ then you are already somewhat pursuing peace-on-earth, with at least a trace of pure intent, and the ‘problem’ of automatically trying to ‘possess’ freedom when it occurs will inevitably arise as you have success after success at inducing pure consciousness experiences (PCE’s). The name of the game is to be able to ‘live as your senses’ more and more and for longer and longer periods (and to want this is to pursue it) and to the degree you do not make the instinctual ‘grab’ for ownership of these moments is the degree to which these moments will be prolonged … and these moments are where you learn what it is to be free by direct experience instead of reading about it. (Frequently Asked Questions Where does Pure Intent Come from?)
RESPONDENT № 4: I actually do have an active connection to pure intent …
RICHARD: […] the usual way of verifying whether an ‘active connection’ currently manifesting is indeed pure intent as reported/ described/ explained is to find oneself being sincerely naïve, at the very least, if not to be naïveté itself (i.e., naïveté embodied as ‘me’) – and to be naïveté itself is to be the closest one can come to innocence whilst remaining a ‘self’ (innocence is where ‘self’ is not) whereby one is both likeable and liking for herewith lies tenderness, sweetness and togetherness, closeness – whereupon one is walking through the world in a state of wide-eyed wonder and amazement, simply marvelling at the magnificence of this physical universe’s absoluteness and delighting in its beneficence, its largesse, as if a child again (guileless, artless, ingenuous, innocuous), with a blitheness and a gaiety yet with adult sensibilities (whereby the distinction betwixt being naïve and being gullible is readily separable), such that the likelihood of the magical fairy-tale-like paradise, which this verdant and azure planet actually is, becoming ever-so-sweetly apparent is almost always imminent. (Frequently Asked Questions Where does Pure Intent Come from?)
RICHARD: Perfection is an actual condition – intrinsic to this universe – that a human being can tap into by pure intent. Pure intent can be activated again and again with earnest attention paid to the state of naiveté. To be naive is to be virginal, unaffected, unselfconsciously artless, ingenuous, simple and unsophisticated … and pure intent manifests in the connection between the intimate aspect of oneself (that one usually keeps hidden away for fear of seeming foolish) and the purity of the perfection of the peak experience. (Frequently Asked Questions Where does Pure Intent Come from?)
[…] when I first wrote, some 20-odd years ago in ‘Richard’s Journal’, that “pure intent is a palpable life-force; an actually occurring stream of…&c…” it is the dynamic factor implicit in the above “matter is not merely passive” observation that the generic term “life-force” refers to (élan vital=lit. vital impetus).
I could have as easily written something like: “pure intent is a palpable potency; an actually occurring stream of…&c…”, for instance or, for another example, “pure intent is a palpable puissance; an ever-fresh permeation of …&c…”, because what is being conveyed by those words is the invigorative quality, or dynamic nature, of that [quote] “immaculate perfection and purity welling ever-fresh as the vast and utter stillness of this universe’s spatial, temporal and material infinitude” which I spoke of intimately experiencing when this ‘perpetuus mobilis’ universe is stunningly aware of its own infinitude. (Frequently Asked Questions Where does Pure Intent Come from?)
[…] perhaps if you were to think of pure intent as being both (simultaneously) the palpable life-force and that (experiential) “state of being connected” it might make more sense, to start off with, as the experience is of them being one-and-the-same-thing … to wit: an indistinguishable composite; as in, no such grammatically-induced subject-object connective dichotomy). (Frequently Asked Questions Where does Pure Intent Come from?)