Chrono's Journal

Vineeto: … once you eliminate/ abandon the resentment of having to work, perhaps you start enjoying what you do for earning a living, so that enjoying and appreciating being alive is not interrupted every time you go to work.
Here is a story I found in a tool-tip on Richard’s Personal web-page – (snipped Richard’s Personal web-page, 2nd tool-tip after “and always would be, perfect”).

Chrono: I must say I had to read this three times because I did not quite “get it” but I was able to apprehend something intuitively with the following two parts that stuck out to me:

Richard: “Well, there’s two ways of getting yourself outside where all the fun is”, she remarked. “you can drag it out until lunchtime and beyond the way you’ve been going about it, all while feeling really miserable, or you can get stuck into it, have it finished in five minutes flat, and be outside in a trice!”

Richard: “Come along”, she added, briskly. “Pull the plug on that cold water and start afresh; look lively, young laddie, and you’ll be finished before you know it”.

This story is about an older feeling being giving practical advice to child how to deal with an unwanted workload, there is nothing more mysterious about it. However, a lot of adults keep dragging out unpleasant tasks instead of ‘getting to it’.

Chrono: I will also comment that one of the reasons that I resent having to work is the unpleasantness of vibes. But previously I was “helpless” so now I do not have to be.

This is an excellent discovery. Being aware of unpleasant vibes helps a lot not to be drawn in to the psychic battle and you keep on feeling good without having to respond in kind. When you inadvertently get drawn in, there is most like a ‘hook’ on your side and you can ferret out your own reason for any affective involvement.

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Vineeto: Ah well, this comic-strip video is a very crude, and inaccurate, representation of what Richard is talking about. Richard is not talking about physical violence as presented in that video. He is referring to verbal affective (and psychic) insults, which are quite consequential in the real world to start a heavy brawl or a never-ending feud or the massive sexual molestation/ harassment (…)

Chrono: I was more likening Spongebob in that video to the figurative sponge that absorbs insults and the attacker as delivering the rudeness, insults, and slights with his punches. And further in the video, Spongebob goes about his day happily while the “punches” have no effect as he is a sponge and neither does he have to wringe it out. And in the final part, it was shown that his attacks fell flat (also found funny that this aggressor’s name was Flats). Although I am aware that it’s not saying the same thing as Richard. Or I could be off the mark even with that understanding. Either way it may be too much of a digression.

It is unfortunate that it being a moving image and not just text, it had far more impact on you than such an improbably fantasy deserves. You better cast this image of how insults are absorbed out of your mind. Fact is that once you have the intent of not responding automatically to insults and slights, you actually root out the cause for feeling insulted from your own psyche, such as a certain self-image, pride, ideas what a man should do and similar concepts.

Chrono: But to come back to the topic, I do find it interesting that giving and taking offense relates directly to vibes and psychic currents. Now that I am casting more attention on this phenomenon, I am rather astonished at how much of a role it plays in the real world. Maybe respect and disrespect as it is talked about in the real world also relates to giving and taking offense. I liken this part to “keeping your hands in your pockets”:

Richard: …absorbing all the rudeness, all the insults, all the slights (no knee-jerk reactionary rudeness; no retaliatory retorts; no keeping score, even, of past incidences) … (Richard, List D, Rick, 21 Jan 2016)

Yes, it does relate. Both respect and disrespect, fear and authority is overwhelmingly established on the psychic level. As Richard says, that’s where the real powerplay takes place, especially via the stronger psychic currents which are instantaneously transmitted over long distances.

But you can step out of this tug-of-war game altogether and keep your hands in your pocket, while eliminating the reason in you which may cause you to feel insulted. Then you will no longer be a target (most of the time). That is what I mean when I say one becomes more and more anonymous.

Chrono: My question now is, if as a ‘being’, I am always involuntarily transmitting and receiving vibes and psychic currents, how can I as a ‘being’ have this affective and psychic attacking/ defending fall flat?

Simply by your intent to be happy and harmless and to keep feeling good. It’s a different value to the ‘battle’ of right and wrong, superior/ inferior others want to draw you into. In other words, you play a different game altogether.

Chrono: My current understanding is that the conceiving of being a sponge is maintaining the intent to be happy and harmless in every situation or circumstance. I would still experience those vibes and have a reaction accordingly, but I would neither repress or express them if they came up. To bring it back to more of an experiential understanding, I wrote earlier that how I was able to choose feeling good. This understanding came when I realized that there are no rules or anyone standing in my way in being happy and harmless and that it is my choice alone. I can feel good come what may and it is ‘me’ that is standing in the way.
This section was very elucidating:

Richard: Thus the identity in situ at the beginning of 1981 went right to the heart of the matter from the get-go. The crux of the issue is that, as each and every identity is a feeling-being at root (i.e., ‘I’ am ‘my’ feelings and ‘my’ feelings are ‘me’), all identities are hereditarily programmed by blind nature to emotionally-passionally react, instantaneously, to affectively-felt and/or psychically-intuited threats to their existence because, at their very core, it is ‘being’ itself at dire risk (i.e., ‘me’ at the core of ‘my’ being is ‘being’ itself).
(It is a genetic hangover from long-ago ancestral eras already many millions of years old when sapience emerged around 100+ millennia ago – as a boy, a youth, a young man, hunting game in the wild plus interacting daily with domesticated animals, revealed to me how they relied as much, if not more, on what was known generically as a ‘sixth sense’ as upon an acute sense of smell, alert hearing and keen eyesight in order to evade predation – which has become a liability, for modern-day humankind, rather than the asset it once was).
Now, because the pure consciousness experience (PCE) – where ‘me’ at the core of ‘my’ being is in abeyance (unlike an altered state of consciousness (ASC) where ‘me’ at the core of ‘my’ being reigns supreme as ‘Being’ itself) for the duration – experientially demonstrates how each and every identity has no existence whatsoever in actuality then any such offensiveness (previously experienced as affective/ psychic threats to ‘my’ existence/ to ‘my’ very ‘being’) loses its existential sting/ no longer has its dire effect.
Indeed, ‘all the rudeness, all the insults, all the slights’, and etcetera, soon become rather exquisite aids in ferreting-out any aspects of ‘me’ which have eluded exposure through hands-on inspection up till then (hence my parenthetical remark about the metaphorical ‘wringing it out’ ploy not being necessary, in practice, and my further above observation regarding the absorbability of offensive language/ offensive gestures being nigh-on infinite in regards quantity). (Richard, List D, Rick, 21 Jan 2016)

Chrono: The part that I bolded sticks out to me the most and has been happening more and more. (link)

You got it in one. It’s your experiential understanding you can “can feel good come what may and it is ‘me’ that is standing in the way”.

Brilliant.

Cheers Vineeto

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